Hello everyone, Please select one of the five questions given on pages 154 of the Russ Shafer-Landau edited volume, Ethical Life. TO REVIEW: The discussion turns around a version of so-called virtue ethics, on which being ethical consists in cultivating a certain way of life or 'virtuous' ("excellent" in Greek) behavior. For Aristotle, we are moral beings when we act in a certain way, towards certain ends, in a certain disposition or 'state of character'. Aristotle's conception of virtue culminates in a practical rule of thumb, viz. always aim for the intermediate state of character between extremes. Aristotle is a very technical thinker. The fascinating thing is seeing how Aristotle thinks moral virtue is cultivated in action and not by mere reasoning. We need to try to be moral in our everyday lives, and see what works. One other point to ponder is how Aristotle thinks it is generally easy to follow his guidance here. Please indicate which question you have chosen in your reply. Submit that reply here for a grade on the assignment (100, 50, or 0 --- 100 for an honest effort showing you have done the reading, quoting relevant passages when appropriate
1. What do you think Aristotle means when he says that "matters concerned with conduct and questions of what is good for us have no fixity"? Do you agree with this statement?In this statement, Aristotle is referring to the fact that, in reality, there is no fixed 'truth' about what should or shouldn't be done. This means that right and wrong are constantly changing and do not exist on a concrete level. Aristotle contends that we should act in accordance with our own nature and the nature of society, not because we believe that following one or the other 'truth' will make us happy (Shafer-Landau, 2010). We still find this statement puzzling because it seems "self-evident" that something has to be right or wrong for a person to behave properly. However, the value of what is good is not always consistent throughout time. The value of what is good is related to the society that one lives in and is not a universal truth.