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Cold War Closets

B‌‍‍‌‌‍‌‌‌‌‌‍‍‍‌‌‌‌‍ased on the video lecture consider: How did the culture of 1950s America contribute to the closeting of queer identites? Brief Answer: Specific Example from Lecture and/or the film the Celluloid Closet: Specific Example from Assigned Readings: How did queer individuals react and resist efforts to oppress them and suppress queer culture? Brief Answer: Specific Example from Lecture and/or the film the Celluloid Closet: Specific Example from Assigned Readings: Based on the documents below consider: What was the Hays Code and how did it influence the content of films? What specifically did censors object to in the scripts of the film North by Northwest and Suspicion? What did pulp fiction writers have to do to get their stories to pass the censors? In what ways do the pulp novel covers reflect the contradictory nature of queer representation during this era of censorship? Regardless of the intent of writers or censors, how were these films and novels read by quee raudiences? https://www.youtube.com/watch?v=ZA1Wjc8_ydI Source A The Motion Picture Production Code, 1934 Source: The Motion Picture Production Code, 1934. Reprinted in the Motion Picture Herald, August 11, 1934, 11. Context: In the early 1920s, the Motion Picture Producers and Distributors of America (MPPDA) appointed Will Hays, a former United States Postmaster, to preview films for objectionable content. In 1929, Martin Quigley and Reverend Daniel A. Lord drafted the Motion Picture Production Code, popularly known as the Hays Code. Censors relied on the code to regulate the content of motion pictures from 1930–1968. The code as it was strictly enforced beginning in 1934 forbade any depiction or inference of sex perversion (homosexuality) and insisted that “The sanctity of the institution of marriage and the home shall be upheld. Pictures shall not infer that low forms of sex relationship are the accepted or common thing.” Furthermore, “the sympathy of the audience should never be thrown to the side of crime, wrongdoing, evil or sin.” The Production Code mandated either the complete invisibility of same-sex relationships or the unsympathetic portrayal of suspected homosexuals and a condemnation of homosexual behaviors. Source B Letter from Joseph Breen to J. J. Nolan, 1941 Source: Letter from Joseph Breen to J. J. Nolan, February 6, 1941 regarding the film Suspicion (Before the Fact), 1941, Motion Picture Association of America, Production Code Administration records, Margaret Herrick Library, Academy of Motion Picture Arts and Sciences. Source C Letter from Geoffrey Shurlock to Robert Vogel, 1958 Source: Letter from Geoffrey Shurlock to Robert Vogel, August 21, 1958 regarding North by Northwest, Motion Picture Association of American Production Code Administration records, Margaret Herrick Library, Academy of Motion Picture Arts and Sciences. Source D Report of the Select Committee on Current Pornographic Materials Source: Report of the Select Committee on Current Pornographic Materials, House of Representatives, Eighty-Second Congress (Washington D.C. Government Printing Office, 1952), 36-40. Context: The content and story arcs of novels and plays were influenced by the efforts of moral reformers an‌‍‍‌‌‍‌‌‌‌‌‍‍‍‌‌‌‌‍d censors to label queer storylines obscene. As early as the 1870s, the Comstock laws criminalized the mailing of materials deemed obscene. Censorship campaigns similarly targeted literature and the production of plays. In 1950, Tereska Torres’ book, Women’s BarracksMarijane Meaker’s book, Spring Fire, and Andre Tellier’s Twilight Men were among the books that came under fire in Congress in the House of Representatives Select Committee on Current Pornographic Materials. These books, which described queer people or queer relationships, were criticized for depicting homosexuality and therefore promoting so-called moral degeneracy. “Not only are some of these books are filled with sordid, filthy statements based upon sexual deviations and perversions probably unfamiliar to the type of reader who now buys them, but in some instances they also go so far as to advocate polygamy . . . other books extol by their approbatory language accounts of homosexuality, lesbianism, and other sexual aberrations . . . examination of the quotations from pocket-size books and the entire books submitted in the hearings will reveal that such books are published and distributed throughout the Nation to be made accessible on newsstands to adults and juveniles alike. It presents a picture of demoralization for profit.” Source E Marijane Meaker Quote Source: Marijane Meaker quoted in the 2004 reprint of Vin Packer’s 1952 book Spring Fire (San Francisco: Cleis Press Inc., 2004), vi. Context: In order to bypass censors, pulp novel writers often had to rewrite the endings of their books to cast a negative light or condemn homosexuality. The queer characters in books therefore often had to reform their ways and turn back to a cisheterosexual lifestyle or suffer unhappy endings punctuated by death or insanity. Marijane Meaker (Vin Packer), a popular 1950s pulp fiction writer, described the meeting with her editor, Dick Carroll where she told him she wanted to write about a relationship between two girls in her proposed book Spring Fire: “You might have a good story there,” Dick said, “but … you cannot make homosexuality attractive. No happy ending…” In other words, my heroine has to decide she’s not really queer”… “That’s it. And the one she’s involved with is sick or crazy.” Source F Queer Pulp Novels Source: The Lesbian Pulp Fiction Collection at Mount Saint Vincent University, Halifax, Nova Scotia, Canada, https://msvulpf.omeka.net Passions Uncovered: Gay, Lesbian and Transgender Pulps, University of Saskatchewan Library,Canada https://library2.usask.ca/srsd/pulps/ Context: Due in part to conflicts between the intent of novel writers and the content rules imposed by censors, queer pulp novels often reflect contradictory messages. On the one hand the stories were exceptional and revolutionary for detailing stories of queer people, but on the other hand these stories often ended sadly with the queer character conforming to cisheterosexual norms or punished by insanity or death. Yet, the mere fact that queer stories were being told in fiction suggests that there was a willing audience that at least to some extent was interested in stories featuring homosexual relationships. Scholars have observed that pulp fiction, thus proved a subversive act when read and co-opted by quee‌‍‍‌‌‍‌‌‌‌‌‍‍‍‌‌‌‌‍r people as an affirmation of their own identities.

Expert Solution

1.Many major American cities saw a flourishing LGBT subculture in the late 19th and early 20th centuries. As a result, the word "coming out" into homosexual culture was appropriated by gay men from the world of high society debutantes (Wendy Rouse, 2020). Coming out has had its fair share in historical events involving gay communities and administration entities.  For instance, after the Stonewall Rebellion in New York City, when clients of the Stonewall Inn fought back during a police raid, coming out took on a more partisan significance (Chan & Mak, 2021). As, such, there were days of rioting and resistance as part of the uprising. By this point, the guilt of concealment was conveyed by contrasting coming out with being in the closet. Those who claimed to be heterosexual but were gay were referred to as being "in the closet" by the late 1960s (Wendy Rouse, 2020). This was due to the history of those who did not conform to the officially sanctioned gender or sexual standards of 1950s society being put themselves in danger. 

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